Kiswahili, also known as Swahili, is spoken by approximately 150 million people. It is the official language of several countries in East Africa, including Kenya, Tanzania, Uganda, and the Democratic Republic of Congo. Additionally, it serves as a lingua franca in the region and is used as a second language by many individuals for communication and trade purposes. Since language populations can change over time, it's advisable to consult more recent sources for the most up-to-date information on Kiswahili speakers.
Kiswahili is a Bantu language; origins can be traced back to the interactions between Bantu-speaking communities along the East African coast and Arab traders and settlers.
The language began to develop around the 9th century when Bantu-speaking communities in the region started interacting with Arab merchants who established trade networks along the coast. This interaction led to the incorporation of Arabic loanwords into the Bantu languages spoken in the area, giving rise to a distinct hybrid language known as Swahili.
Swahili further evolved through contact with other languages such as Persian, Portuguese, and English, as various traders, explorers, and colonial powers arrived in the region. During the 19th century, Swahili emerged as a lingua franca for trade and communication, as it provided a common language for people with diverse linguistic backgrounds.
In the 20th century, Swahili gained recognition as a national language in several East African countries and became a symbol of cultural identity and unity. It played a significant role in the struggle for independence and post-colonial nation-building efforts.
Today, Kiswahili is one of the official languages of Tanzania, Kenya, and Uganda, and it is also recognized as a regional language in the African Union. It continues to evolve, adapting to contemporary contexts and embracing new influences while retaining its Bantu roots and Arabic-based vocabulary.
Dr. Miriam Osore has a Ph.D in Kiswahili Language and Literature at Kenyatta University, M.A in Kiswahili Language and Literature at Kenyatta University, and a Bachelor of Education (Arts) at Kenyatta University. Her selected publications are extensive.
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Recognizing the existence of knowledge colonization is an important step towards promoting epistemic justice and fostering a more inclusive and equitable society. It involves acknowledging the value of diverse knowledge systems, amplifying marginalized voices and perspectives, and creating spaces for dialogue and collaboration between different knowledge traditions. By challenging dominant paradigms and embracing a more pluralistic approach to knowledge, we can work towards decolonizing knowledge and creating a more equitable and inclusive intellectual landscape.
Data and mapping play central roles in generating insights, enabling better-informed choices, solve complex problems, and create positive impact across various fields. Their importance extends to business, science, governance, infrastructure management, transportation, and emergency response, among other areas.
Data and Maps
Atlas Africans Health Statistics 2022
Kenya
https://www.knbs.or.ke/publications/
https://kenya.opendataforafrica.org/
https://www.wri.org/data/kenya-gis-data
Kenya: Global Forest Watch.org
Uganda
https://www.ubos.org/publications/statistical/
https://uganda.opendataforafrica.org/
https://www.wri.org/data/uganda-gis-data
https://idea.usaid.gov/cd/uganda/education
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ChimamandaNgozi: The Danger of a Single Story
How to Write about Africa - Instructions for beginners
https://granta.com/How-to-Write-about-Africa/
Nyabola, Africa for beginners
https://www.youtube.com/watch?v=yDzDoaN_qE8
Adams and McShane, The Myth of Wild Africa
Adams, Jonathan S., and Thomas O. McShane. The Myth of Wild Africa: conservation without illusion. Univ of California Press, 1996.
A Very British Way of Torture: Featured Documentaries (2022)
Uganda: Idi Amin: Asian Expulsion (1972)
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Dr. Mordecai Ogada discusses the myths, lies, advocated by the conservation industry.
Conservation industry myths and lies.